neither... nor

נָכַש(cmp. כשכש, קשקש) to come in near contact. Pi. נִיכֵּש (denom. of מַכּוֹש I) to weed; to lop. Kil. II, 5 אין מחייבין אותו לנַכֵּש the law does not bind him to pluck out (the plants which grow among the fenugrec). Ib. ואם נִכֵּש (Y. ed. ני׳) but if he did Tosef. ib. I, 15 והמְנַכֵּש and he who does the weeding (in a field of mixed seeds); M. Kat. 2b; a. fr. B. Bath.54a Ms. R., v. מַכּוֹש I. Hif. הִכִּיש 1) to strike, wound, sting. B. Mets.30b; B. Bath.88a חִבִּישָׁחּ if he struck the lost beast which he took in charge. Gen. R. s. 30, beg. הִכִּישוֹ אריוכ׳ a lion struck and crippled him. B. Mets.78a הִכִּישָׁהּ נחש a serpent bit her. 2) to cause injury by contact. B. Kam.23b מַכִּיש (Ms. H. משיך) he who caused a neighbors death by bringing the serpents tooth in contact with his neighbors body; Snh.78a. Yalk. Deut. 944 שמַכִּישִׁין, v. קונטרינים; Sifré Deut. 317 שמכינים (corr. acc.). 3) (denom. of מַכּוֹש I) to insert the hoe or spade. B. Bath.54a, v. מַכּוֹש I. Hithpa. הִתְנַכֵּש, Nif. נִכּוֹש to be hoed for. Gen. R. s. 45 הקוצים … לא מִתְנַכְּשִׁין ולא נזרעיןוכ׳ for thorns there is neither hoeing (digging over) nor sowing, but they grow of themselves, while wheat ; Yalk. ib. 79 לא נִכּוֹשִׁין ולא נחרשיםוכ׳ neither digging, nor ploughing, nor sowing

נָכַש(cmp. כשכש, קשקש) to come in near contact. Pi. נִיכֵּש (denom. of מַכּוֹש I) to weed; to lop. Kil. II, 5 אין מחייבין אותו לנַכֵּש the law does not bind him to pluck out (the plants which grow among the fenugrec). Ib. ואם נִכֵּש (Y. ed. ני׳) but if he did Tosef. ib. I, 15 והמְנַכֵּש and he who does the weeding (in a field of mixed seeds); M. Kat. 2b; a. fr. B. Bath.54a Ms. R., v. מַכּוֹש I. Hif. הִכִּיש 1) to strike, wound, sting. B. Mets.30b; B. Bath.88a חִבִּישָׁחּ if he struck the lost beast which he took in charge. Gen. R. s. 30, beg. הִכִּישוֹ אריוכ׳ a lion struck and crippled him. B. Mets.78a הִכִּישָׁהּ נחש a serpent bit her. 2) to cause injury by contact. B. Kam.23b מַכִּיש (Ms. H. משיך) he who caused a neighbors death by bringing the serpents tooth in contact with his neighbors body; Snh.78a. Yalk. Deut. 944 שמַכִּישִׁין, v. קונטרינים; Sifré Deut. 317 שמכינים (corr. acc.). 3) (denom. of מַכּוֹש I) to insert the hoe or spade. B. Bath.54a, v. מַכּוֹש I. Hithpa. הִתְנַכֵּש, Nif. נִכּוֹש to be hoed for. Gen. R. s. 45 הקוצים … לא מִתְנַכְּשִׁין ולא נזרעיןוכ׳ for thorns there is neither hoeing (digging over) nor sowing, but they grow of themselves, while wheat ; Yalk. ib. 79 לא נִכּוֹשִׁין ולא נחרשיםוכ׳ neither digging, nor ploughing, nor sowing

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

סָכַף( Saf. of כפף; cmp. Del. Assyr. Handwört. s. v. סכף) to bend, knock down, maltreat; to discourage. B. Mets.VII, 10 (93b) סְכָפָהּ Y. ed. a. Ar. (v. Rabb. D. S. a. l. note 9), v. סָגַף.Part. pass. סָכוּף; pl. סְכוּפִים, סְכוּפִין. Gen. R. s. 88, beg. דווים וס׳, (Yalk. ib. 146 שחופים; Yalk. Ps. 735 סַחופין, v. סָחַף), v. סָגַף; v. infra. Hif. הִסְכִּיף to bend (a persons courage), to cause defeat, opp. סעד. Lam. R. to II, 2 לא תסעוד ולא תַסְכִּיף (some ed. תִסְכּוֹף Kal; Ar. לא תסעדינן ולא תִסְכְּפִינָן Chald.) neither raise up nor bend down (neither assist, nor discourage us); Y.Taan.IV, 68d bot. תכסוף (corr. acc.); ib. 69a (in the third person) לא יסעוד ולא יסמוך (read: יַסְכִּיף or יִסְכּוֹף).

סָכַף( Saf. of כפף; cmp. Del. Assyr. Handwört. s. v. סכף) to bend, knock down, maltreat; to discourage. B. Mets.VII, 10 (93b) סְכָפָהּ Y. ed. a. Ar. (v. Rabb. D. S. a. l. note 9), v. סָגַף.Part. pass. סָכוּף; pl. סְכוּפִים, סְכוּפִין. Gen. R. s. 88, beg. דווים וס׳, (Yalk. ib. 146 שחופים; Yalk. Ps. 735 סַחופין, v. סָחַף), v. סָגַף; v. infra. Hif. הִסְכִּיף to bend (a persons courage), to cause defeat, opp. סעד. Lam. R. to II, 2 לא תסעוד ולא תַסְכִּיף (some ed. תִסְכּוֹף Kal; Ar. לא תסעדינן ולא תִסְכְּפִינָן Chald.) neither raise up nor bend down (neither assist, nor discourage us); Y.Taan.IV, 68d bot. תכסוף (corr. acc.); ib. 69a (in the third person) לא יסעוד ולא יסמוך (read: יַסְכִּיף or יִסְכּוֹף).

פָּחַד(b. h.) (to breathe, pant, to fear; to be anxious. Esth. R. to V, 1 למה תִפְחְדִי why art thou afraid? Midr. Till. to Ps. 14 שלא פָחֲדוּ מןוכ׳ that they were not afraid of the Lord; a. e. Nif. נִפְחָד to be frightened, excited. Esth. R. to IV, 15 היתה אסתר נִפְחֶדֶת מאודוכ׳ Esther was greatly excited on account of the evil Cant. R. to III, 8 מתיראין ומזדעזעין ונִפְחָדִין afraid, trembling, and excited; a. e. Hif. הִפְחִיד to frighten. Num. R. s. 16 כשמבקשין להַפְחִידוֹ when they want to frighten the child, v. רְצוּעָה; a. e. Pi. פִּיחֵד same. Part. pass. מְפיּהָד; pl. מְפוּחָדִים. Sifra Bhar, Par. 3, ch. IV (ref. to Lev. 25:19) לא מפוזרים ולא מפ׳ neither scattered, nor frightened. Hithpa. הִתְפַּחֵר, Nithpa. נִתְפַּחֵד: to be afraid; to be joyously excited; to await with anxiety. Pesik. R. s. 15 ולא היו מתיראים ולא מִתְפַּחֲדִים and they were neither afraid, nor excited; Yalk. Ps. 795. Deut. R. s. 1, end מתייראין ומִתְפַּחֲדִין מכם trembled and were afraid of you. Ab. dR. N. ch. IX שיהא לבו של־אדם מִתְפַּחֵדוכ׳ that a mans heart should be afraid (of an evil occurrence) every day. Gen. R. s. 48 זה מִתְפַּחֵד לומר איזו פרוקופיוכ׳ the one is excited thinking what the distinction will be which the king is to confer upon me; וזה מתפ׳ ואומר איזה דיןוכ׳ and the other is excited thinking what the judgment will be ; Yalk. Is. 304. Tanḥ. Lekh 15 אתם מתפחדין על הטובוכ׳ you will be excited with joy over the good which is reserved for you (ref. to ופחדו, Hos. 3:5). Cant. R. l. c.; a. fr.

פָּחַד(b. h.) (to breathe, pant, to fear; to be anxious. Esth. R. to V, 1 למה תִפְחְדִי why art thou afraid? Midr. Till. to Ps. 14 שלא פָחֲדוּ מןוכ׳ that they were not afraid of the Lord; a. e. Nif. נִפְחָד to be frightened, excited. Esth. R. to IV, 15 היתה אסתר נִפְחֶדֶת מאודוכ׳ Esther was greatly excited on account of the evil Cant. R. to III, 8 מתיראין ומזדעזעין ונִפְחָדִין afraid, trembling, and excited; a. e. Hif. הִפְחִיד to frighten. Num. R. s. 16 כשמבקשין להַפְחִידוֹ when they want to frighten the child, v. רְצוּעָה; a. e. Pi. פִּיחֵד same. Part. pass. מְפיּהָד; pl. מְפוּחָדִים. Sifra Bhar, Par. 3, ch. IV (ref. to Lev. 25:19) לא מפוזרים ולא מפ׳ neither scattered, nor frightened. Hithpa. הִתְפַּחֵר, Nithpa. נִתְפַּחֵד: to be afraid; to be joyously excited; to await with anxiety. Pesik. R. s. 15 ולא היו מתיראים ולא מִתְפַּחֲדִים and they were neither afraid, nor excited; Yalk. Ps. 795. Deut. R. s. 1, end מתייראין ומִתְפַּחֲדִין מכם trembled and were afraid of you. Ab. dR. N. ch. IX שיהא לבו של־אדם מִתְפַּחֵדוכ׳ that a mans heart should be afraid (of an evil occurrence) every day. Gen. R. s. 48 זה מִתְפַּחֵד לומר איזו פרוקופיוכ׳ the one is excited thinking what the distinction will be which the king is to confer upon me; וזה מתפ׳ ואומר איזה דיןוכ׳ and the other is excited thinking what the judgment will be ; Yalk. Is. 304. Tanḥ. Lekh 15 אתם מתפחדין על הטובוכ׳ you will be excited with joy over the good which is reserved for you (ref. to ופחדו, Hos. 3:5). Cant. R. l. c.; a. fr.

צָחוֹרm. (b. h. צָחֹר; cmp. צהר) glistening, light reddish. Ber.31b (ref. to 1 Sam. 1:11, זרע אנשים) לא ארוך … לא אוכם ולא צ׳ Ms. F. a. Ar. (v. Rabb. D. S. a. l. note 70) neither extremely tall, nor dwarfish, … neither dark (ugly) nor reddish (exceedingly handsome).

צָחוֹרm. (b. h. צָחֹר; cmp. צהר) glistening, light reddish. Ber.31b (ref. to 1 Sam. 1:11, זרע אנשים) לא ארוך … לא אוכם ולא צ׳ Ms. F. a. Ar. (v. Rabb. D. S. a. l. note 70) neither extremely tall, nor dwarfish, … neither dark (ugly) nor reddish (exceedingly handsome).

קָבַר(b. h.) (to cave out; to arch,) to bury. Snh.52a הנראה מי קוֹבֵר את מי (Ms. M. הא נראה) we shall see, which will cover which (which will die first). Sot.14a הקב״ה ק׳ … קְבוֹר מתים the Lord buried the dead, … thou, too, bury the dead (consider attending to the dead a religious duty). Nidd.24b קובר מתים הייתי I used to be a grave-digger. B. Bath.15b לא … לִקְבּוֹרוכ׳ he had no place where to bury Sarah; Ex. R. s. 6. Treat. Smaḷ. ch. XII קָבְרֵנִי תחלהוכ׳ first bury me in the valley, and then collect my bones. Ib. קִבְרוּ אותי תחתוכ׳ bury me at the feet of my father. Sabb.114a אל תִּקְבְּרוּנִי לאוכ׳ bury me neither in white clothes nor in black ; a. fr.Part. pass. קָבוּר; f. קְבוּרָה. Keth.111a כל הק׳ בא״י כאילו ק׳וכ׳ he that is buried in Palestine is as though buried under the altar. Ber.18b שאני ק׳ במחצלתוכ׳ for I am buried in a reed mat. Gitt.56b (ref. to Koh. 8:10) קְבוּרִים ממשוכ׳ it really means buried things, for even hidden things were discovered by them, v. קָבַץ; a. fr. Nif. נִקְבַּר to be buried. Snh.47a לא נספר ולא נ׳ if a body has been neither lamented over (v. סָפַד) nor buried. Ib. b לא יִקָּבֵר בווכ׳ he must never be buried in that place; a. fr. Pl. קִיבֵּר to bury ( one after the other). Ib. 113a היה מְקַבֵּר והוִלךוכ׳ he successively buried (his children) beginning with Abiham

קָבַר(b. h.) (to cave out; to arch,) to bury. Snh.52a הנראה מי קוֹבֵר את מי (Ms. M. הא נראה) we shall see, which will cover which (which will die first). Sot.14a הקב״ה ק׳ … קְבוֹר מתים the Lord buried the dead, … thou, too, bury the dead (consider attending to the dead a religious duty). Nidd.24b קובר מתים הייתי I used to be a grave-digger. B. Bath.15b לא … לִקְבּוֹרוכ׳ he had no place where to bury Sarah; Ex. R. s. 6. Treat. Smaḷ. ch. XII קָבְרֵנִי תחלהוכ׳ first bury me in the valley, and then collect my bones. Ib. קִבְרוּ אותי תחתוכ׳ bury me at the feet of my father. Sabb.114a אל תִּקְבְּרוּנִי לאוכ׳ bury me neither in white clothes nor in black ; a. fr.Part. pass. קָבוּר; f. קְבוּרָה. Keth.111a כל הק׳ בא״י כאילו ק׳וכ׳ he that is buried in Palestine is as though buried under the altar. Ber.18b שאני ק׳ במחצלתוכ׳ for I am buried in a reed mat. Gitt.56b (ref. to Koh. 8:10) קְבוּרִים ממשוכ׳ it really means buried things, for even hidden things were discovered by them, v. קָבַץ; a. fr. Nif. נִקְבַּר to be buried. Snh.47a לא נספר ולא נ׳ if a body has been neither lamented over (v. סָפַד) nor buried. Ib. b לא יִקָּבֵר בווכ׳ he must never be buried in that place; a. fr. Pl. קִיבֵּר to bury ( one after the other). Ib. 113a היה מְקַבֵּר והוִלךוכ׳ he successively buried (his children) beginning with Abiham

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).